Friday, June 23, 2006

Codifying Childhood: Conservative's Legislative Agenda

"This is common sense legislation. This protects Canadian children, and I believe that even Liberals would agree with that."
Canadian Justice Minister Vic Toews
Strategem

Defn: "Common sense": the most sinister phrase in the English language, a strategic siege of cognitive space. The consolidation of a certain arrangement of power and knowledge as hegemonic, in that the knowledge has become to be deemed truth and the power relations implied consented to...

Strategy: "even Liberals would agree with that": Constructs standard playing field "us" v "them". Defines Conservatives on the side of Canadian children and "common sense" which "even Liberals" could be a part of - but important to note, are likely not to be.

Effect: Silences discussion by deflecting criticism against the ironclad shield of "common sense". The usage of Canadian children, highly idealized and strategically victimized in this legislation, will act to polarize the situation. Critics will be linked to pedophilia or child-hating...

Creation of 'Childhood'



New arrangements of power/knowledge depicted as "common sense" fundamentally rely upon an ahistorical viewpoint and strategic and usually consensual "forgetting". Unlike philosophical argument, logical reasoning is never cited, rather an a priori knowledge is implied - that humans the age of 14 and 15 in this case specifically are in need of a special protection (in lieu of certain freedoms) because they are intrinsically vulnerable and unable to make moral choices in regards to their choice of sex partner (as this legislation does not criminalize sexuality at this age but consensual sex with partners 4 + years older). This piece of legislation finds itself within a moral code that speaks confidently about what sex is, and thus importantly helps to prefigure the subjectivities of a youthful sexuality along a relatively new (in terms of size and importance [morally and academically]) axis: childhood.

By saying that childhood is a relatively new concept is not to say there was never a division between children and adults but that such a division has become problematized in the modern era, resulting in profuse legislative and moral codes designed to control and examine the behavior of "children." Examples abound from the Catholic / Christian crusade against "self-pollution" that was consuming the idle hands of its ewes. One can also reference the proliferation of new laws both 'aiding' and 'restricting' the activities of young people, including the introduction of 'child' labour laws, mandatory public schooling and a bevy of age-limited prohibitions on sex, alcohol, drugs, firearms and perhaps the most dangerous - voting.

Seen within this matrix of an evolving domain of moralities, the age of consent can be plotted with the extension of childhood into the teen years. In the recent Globe & Mail article where Justice Minister Vic Toews was quoted, the original age of consent was stated as 12, which was raised to 14 in 1890. Future predictions would recommend a further hike to 18 in approximately a century.

"Grow up!"

The obvious irony after all these years of being the juvenile generation, shirk responsibilities, refusing McJobs to sleep-in, is that the very people that want us to "grow up" have subsequently been delaying and elongating the length of childhood. A situation that has been increasingly paradoxical by the fact that exposure to the 'negative' aspects of adulthood: low-paid (slave) labour, rape, violence and poverty has steadily infiltrated youth cultural through parental and governmental neglect while rights, responsibilities and privileges have been denied or sabotaged (an easy target since the target demographic cannot vote),

Simultaneously, we have witnessed a similar shirking of "adult responsibilities by those already in adulthood. The Jackass generation - no longer children but not adults either - has become a new biological middle-class. Having grown-up through the longest childhood in history there is no longer an incentive to cross-over.

Even trends seemingly indicating the opposite - increasing numbers of young people entering the work force, for example - cannot be read as a reversal of the infantization of our population. Driven to work by eroding standards of living which are grossly ill-proportioned due to materialist obsessions, young people have abandoned the Generation X attitude of "F#$ it" for Nike's ubiquitous three-word mantra only to be received by attempts to sabotage and profit from their labour by discriminating either explicitly or implicitly by age (see the lowering of minimum wage introduced by the BC Liberals after the 2001 election). Furthermore, whereas the past linked jobs with responsibility, the necessary foundation for settling down, acquiring separate accommodation and starting a family, new jobs provide 0 benefits and low wages: they satisfy immediate material needs (sometimes) and feed addictive consumptive behaviors. This is not a transitory stage - instead this new biological middle-class has fallen into minimum-wage hell where life is saving up nickels for 5c candies at corner store.

Sexuality

Context, the background of the Canadian Conservative party is as well-known as its roots. It is, sometimes unabashedly and other times secretly a protestant evangelical socially conservative organization. In this respect it is difficult to dismiss charges of interest in seemingly "common sensical" legislation. One can easily finger patriarchy (a miniaturization of women into children and thus female children into ???), an overconfidence in law and order to establish moral reform and a predilection for neo-conservative capitalism and its (often times contradictory) patterns of social development with a end-goal in returning to a fairy tale collection of vaunted simulacra that includes the idealized child, the feminine mother and the masculine father.

This imagery is founded on a manufactured history that ignores the sexual proclivities of young people as well as the sanction of those acts by both society and, the case of Western history, the church. Indeed, the actions that are today considered criminal and morally repugnant were previously both common place and respectable. Adulthood gauged by one's (men's) ability to take certain actions that were deemed a civil (responsible) - finding employment, a partner - rather than mandatorily by age. As such, many new families sprouted up with at least one parent (usually the female) a scant decade or so older than their first child. Today, these same women are 'undeniably' children themselves, morally / legally banned from taking part in the 'corrupting' processes of sex.

Pedophilia and Moral Panic

Much has been made that the primary purpose of this legislation is to combat pedophilia. In this case that would mean relationships where the partners span 4-5 years or more. The Conservatives have made known that they do not intend to attempt to crimininalize youth under the age of 19 from engaging in consensual sex. Thus, whereas one can legitimately consent to sex with an 18 year old at 14 years of age, the addition of a couple months would, essentially alter the relationship into one of pedophile and victim.

Moral Panic: The Fabrication of a Crisis. I've already made much of this subject so I'll not pay it too much attention, suffice it to say the grounds for this new legislation rests on the belief in an increase or pervasiveness of pedophilia. This has not been the case and even advocates of the instances of pedophilia and rather will force teenage sexuality underground. Politically, however, the moral momentum (translated into electoral support) gained by the collective moral-backslapping of supporters will last beyond the introduction of this bill into law and will likely help the Conservatives into the future. Strategically then, as an attempt to reform Canadian moral values this "common sensical" piece is significant in recruiting support and laying the groundwork of the moral dilemmas that are certainly to be cited in future bills (such as a revisitation of the same sex marriage issue).

Female Sexuality

Regardless of the wording of the bill, it is clear that it is targeting young female sexuality and not that of their male peers or even the actions of adult pedophiles. The legislation does not read as a prohibition of older men of having engagements with young people but rather focuses particularly on when a person - a woman - of 14 or 15 can be considered to be a consenting entity. By collectively disagreeing that 14 and 15 year-olds can be considered individuals capable of making informed consent we strip them of rights over their bodies by belittling their minds. Females are said to mature quicker than men, often entering and exiting puberty years earlier. Thus 14 and 15 year-old females are older, in terms of maturity, perhaps 16 or 17 in terms of sexuality. Thus again, this legislation targets a precocious female sexuality from engaging with partners equaling (or approximating) their maturity.




Note: Timely article just popped up re: Adults Becoming More Immature.



Excerpt from: "5-Year 'sex gap' should be lower"

"What kind of 19-year-old thinks it's OK to have sex with a 14-year-old? While a five-year age gap may seem irrelevant for people in their 30s or 40s, it may as well be a lifetime when we're talking about the teen years.

A 14-year-old is just starting high school. A 19-year-old is generally finished high school and has moved on to college, university or the working world. A 19-year-old can drink, drive (though not at the same time, of course), vote, smoke, and die for his or her country.

A 14-year-old can't do any of those things.

A 14-year-old is still a child.

Rather than allowing a five-year age gap, three years should be more than enough.

Some may argue that a five-year age gap can be perfectly acceptable (probably because Grandma Betty was 15 when she met and fell in love with Grandpa George, who was five years her senior, and they'll be celebrating their Golden Anniversary next month).

Sorry, folks. Times have changed.

Should Romeo and Juliet be four or more years apart, the star-crossed lovers can bide their time holding hands, kissing and text-messaging until the younger lover becomes of age.

The proposed legislation is a step in the right direction, but falls short.

So Harper's Conservatives get one thumb up and one thumb down. That's a lot better than the two fingers I gave the Liberals when they were in office.
"

Lydia Lovric of the Winnipeg Sun

---

What I'd like to discuss from this article is the author's definition of adult and child. She defines the worlds of the former is radically different than that of the latter's due to the fact that "a 19-year-old can drink, drive (though not at the same time, of course), vote, smoke, and die for his or her country." Each of these symbols of maturity or adulthood is a legal entitlement conferred automatically, regardless of intelligence, ability, experience or merit. Maturity is then inferred from these un-earned privileges. According to the author a "14-year-old is still a child" simply because "a 14-year-old can't do any of those things." Not to mention that her statement that "a 14-year-old can't do any of those things" is misleading. A 14-year-old cannot do those things because they are forbidden by law from doing those things - history has shown that the capacity to engage in any of those activities, except perhaps voting, is there regardless of age. One can note how ridiculous the argument is if one looks to other countries which confer such privileges at earlier or later dates - obviously the distinction between "adult" and "child" is tenuous at best, at least in terms of defining it by age or legal statutes. Further, what is revealing is that how a circular logic - in thise case one of legal statute, age and maturity - is reinforced by organic intellectuals such as Lydia Lovric in order to strengthen "common sense". To the casual viewer, this article subconciously becomes another building block in a new rational moral order whose self-referential logic will become less glaring as the rationale becomes increasingly 'common' and thus a priori factual.

Saturday, June 17, 2006

Al Qaeda - The Postmodern Terrorist Experience

Having been a young Political Science student and International Relations major during 9/11 I was able to bear witness to a paradigm shift in the study of war and conflict. Whereas the 1990s was filled with more classical Superpower diplomacy that had yet to adjust to the lack of a second superpower and then the micro-conflicts and genocidal wars unleashed by the breakup of the Soviet Union, the new paradigm was to be filled with savage beastly and crazed terrorists, people from a region of the world that Samuel Huntington had expertly divided from the "West" as one might a dog from a human.

This paradigm shift has also seen a sort of johnny-come-lately embrace of postmodernism en masse. Now every strategist, thinktank and political scientist is spewing forth about once avant garde concepts such as info war and cellularly-designed networks, all of which is wrapped in fancy tech lingo such as "Al Qaeda 2.0 or 3.0" meant to be read "Three point oh" or "Three point zero" as one might recite the various versions of Microsoft Windows (yet whereas in technology it is common place to fill the .0 with .1 and .2 with various upgrades in the post-modern strategy realm this rarely happens, they just add another integer.) So whats the point? To sound cool of course.

You see, the most postmodern part of this paradigm shift has not occurred in the "real world". It does not exist in actuality on the streets of Baghdad, Tehran or any place really. This new trendy speak has not been ushered in from the mouths of Bin Ladin or his minions and not simply because they are not cerebral enough to grasp this fantastic revolution in military affairs. Rather, I suppose, it seems to exist almost solely in the heads of Western academia (specifically those in the political strategy realm and especially those seeking to inform or influence foreign affair policy).

What we have here is a rebranding of a thousand years of traditional forms of resistance as "Al Qaeda 4.0 insurgencies" and the like. These new analysts have squawked about the evolution of terrorist cells, seemingly without the direct aid or command of a central authority. Isn't this the age-old story of resistance? Unlike battalions and regiments in the West that need careful ideological training (breaking of the will and thinking mind) and a steady diet of "intelligence" (read lies and errors) in order to defend abstract concepts in never-before-dreamed-of places, those attacked generally only require friends and access to weaponry.

It startles me that in any post-apocalyptic Hollywood movie whereupon the Western world has been decimated or dominated by some foreign foe, be it aliens or Russkies or Canadians, the viewer is not incredulous at the sight of independent groups, often times scattered across a vast geography, coming to the same conclusion: that they must resist this imperial enemy. Nor is it utterly revolutionary that they might join up with a group that is known to resist even if they have not personally witnessed it. In the end I'm left thinking of Winston from 1984 who managed to resist even when he was seemingly alone and eagerly stepped forth to join a subversive group when recruited. Read by today's "neo neo" strategists of the "neo global age" his recruitment by the resistance would be hailed a strategic milestone, but perhaps only if Winston was a savage fanatical beast opposing democracy and enlightenment...

In sum, I think the paradigm shift has largely been one at home. One that has enabled us to remarket and resanctify a war of oppression on to the rest of the world. Rather than pitching the terms of the struggle into the historical context of imperium, we have sought to make ourselves believe in a new low-tech-high-tech global enemy that is everywhere and nowhere at once. A gaggle of neologisms have flooded our language, much to the glee of analysts and military contractors everywhere. Shooting commies and shooting al qaeda 2.0s require completely different weaponry after all? Cha-ching!

Of course, I do not mean to dismiss the few real innovations that time brings. Globalization - not the corporate kind - and the spread of information technologies has doubtless led to a certain space-time compression which has managed to reverse the colonial link from the core to the periphery, allowing "them" to come at "us", bringing the battle (in rarity) to our frontier. Not to mention the use of Internet and electronic communication has led to a democratization in the usage and prevalence of propaganda, giving hitherto unknown powers to the little guy, whether he be "good or evil" which had previously only been in the domain of the State (whether "good or evil"). Nevertheless, the reality of the situation is that this war has not played out "at home" in any real capacity besides one that seeks to terrorize and inculcate the home team with the necessary ideology to continue the expansion of Empire as its gears start jamming against the cogs of a weary and wary civil society. The war exists "over there" where the same victims are killed, raped and mutilated as were in the 1970s, 1840s or 1100s and the reality remains the same: wars of tyranny and oppression yield resistance. We shouldn't frame it any other way.



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Tuesday, June 06, 2006

Josh Ritter @ Seattle, WA

My second visit to Jeebus-land in as many weeks was to see Idaho's folk/rock sensation Josh Ritter. I first saw JR when he opened for Sarah Harmer in Kelowna - a concert that has the distinction of having the headlining act overshadowed by the jubilant energy and passion of the opening band. Dressed in an array of coloured suits that must have been robbed from the grave of disco itself and laughingly introducing themselves as used car salesmen the show was as memorable for the charm of the lead singer than the folksy rock-pop melodies and smart lyrics.
Thus my trip south of the border to catch Josh Ritter's own tour in support of The Animal Years.

Happenstance

Interesting things almost always happen by chance. There should be a rule in life that one should seek to maximize chance occurrences in their life if they desire to live an interesting and wondrous existence. For me, it was being accosted by an astonishingly small women with intense blue eyes and a sacred mission to share the warmth and goodness of Jeebus with all - however unwilling we may be.

Being accosted is not something new, everyone gets nabbed from time to time, on the phone or on the street by someone selling something: from phone plans, to religion to just plain craziness (yes, we are all stocked up here!). Religious types (wackos?) are no exception, Canada included, but what the United States adds is style that only dueling megaphones and fire and brimstone speeches can provide. I swear it was something out of one of those apocalypse movies where possessed humans call for the end of days.

My personal Jesus - short woman, blue eyes - was there to tell me that it wasn't pure happenstance that we had met that day near the Public Market, it was God's destiny. Now, everytime I meet these humans of the parasitic variety I mull over my options, perhaps as a hitman scans carefully over his weapons kit, looking for the tool that will maximize efficiency and minimize attention or collateral damage. You don't want to use a bazooka on a 4' 10" woman in a public place, that's just distasteful and definitely inartistic - and if assassination is anything, its an art.

So what are my options? The bazooka in this case would probably be responding to my savior as a nihilist/anarchist/satanist shooting uranium-tipped "God is Dead" rounds with maybe a mumbling "6-6-6" grenade for good measure. A bloody mess for certain and not the wisest choice since backing my evangelical envoy was a veritable army of the Lord God which would certainly move in for the kill had I attracted so much attention to myself.

So what else? I'm pressed for time so I reach in and grab... Buddhism. Not sure what the weaponized form of Buddhism is so I'll leave it up to your imagination (comment below if you think of something witty - otherwise keep it to yourself!). I thought perhaps this could function as the Walther PPK of James Bond fame. You know the little hand-gun with the long-silencer excellent for the quick ins and outs of a master spy. Little did I know that today's Salvation Army suits its members in the thick kevlar of ignorance and fanatical devotion that rendered my Walther as woefully inadequate as its size might otherwise indicate. Here is a paraphrase of our duel:

(Happenstance! A co-worker gave me a copy of "Is Jesus Christ God?" rather randomly just now. Perhaps all this is a sign. My knees are shaking)

A: Have you heard of the Ten Commandments, can you name one?

B: (Go with adultery you have a great story on that one...) Thou shall not kill (oh... lame and obvious).

A: Have you killed anyone?

B: Not today.

A: But having hate in your heart means you kill someone everyday! So you have sinned without evening knowing. Thankfully, Jesus suffered and died for your sins so that you may be forgiven.

B: Uh... I'm a Buddhist.

A: But the Ten Commandments say as well that you will have no other gods than the one God. Including Buddha...

B: **Stunned silence** (She had incapacitated my logical-reasoning net with a deft judo chop)

A: So you too have sinned. But Christians don't need to work toward salvation, Jesus has done that for us by dying on the cross.

B: So Christians are kinda lazy then, compared to us Buddhists (A slight recovery). Not to mention doesn't God help those who help themselves?

A: Well that's very nice but its not in the Bible.

B: Uh.... (Another swift attack. I definitely did not have the upper hand).

In the meantime my backup team, a bo-bo frenchman (and actual Buddhist) and a fiesty 5-footer had left me high and dry. I had to chalk this one up to other team as I accepted my fate and stood there letting time tick by to receive a lecture on what Jeebus did for me and why I should (and would) come back to the fold. An embarrassing defeat - what else can be said.

The Triple Door


The club where Josh Ritter was playing was absolutely cool in the coolest sense. It was all booth seated in a theatre-like room (angled down toward the stage). It was a bit too swank for me ($30 US for the cheapest bottle of wine - which we ordered and shared among 5 people to the chagrin of the waitress). I did, however, take advantage of the free water, which was served in wine-bottle style flasks and ordered an ulong (sp?) tea that smelled curiously like marijuana. Damn hippies.

Anyway, here are some shots of the show.




The set wasn't incredibly long and featured only a single encore. The show began and ended with the two popular tracks from The Animal Years - Girl in the War and Thin Blue Flame (mp3 links provided by Josh Ritter's website). Other standouts include the acoustic Idaho (from Animal Years) and Kathleen and Snow is Gone from Hello Starling! (my favourite album, the one which he was touring for in Canada). He also sung liberally from his earlier more Dylanesque folk albums including the self-titled debut release and Golden Age of Radio. My only complaint was that Starling! was definitely underrepresented in the set (mp3s from all his albums can be downloaded at http://www.joshritter.com/music.shtml

What really catapulted the show, however, happened after all the music and applause died down and the lighting finally restored. On filing out of the venue I looked toward the back and Josh Ritter himself had come out to chat with fans. This occurrence - even on the indie circuit where I spend most of my time and dollars - is a rarity. Thankfully I had brought my copies of his latest albums and rushed to get them signed as my ex-roommate quickly coughed up the dough at the merch table in order to get a piece of the action.

JR proved to be quite the amicable and charming gent - a little odd too for good measure. Here's a picture or us keeners.




As well as the signatures!


A great message here:


In the end, whatever impression I had of the concert when the curtain closed was abolished by the infinite coolness of the act of the artist coming out to chat with fans of his music. It meant a lot and so I only regret slightly my comment to Josh Ritter that "I hope you don't get famous".

Hopefully I'll see him next on his Canadian tour - which he'll headline!